This is a post I wrote for the No Offence blog; they were kind enough to allow us to post it here too:
There is a great theatre in Glasgow called ‘The Citizens’ Theatre’ which, amongst many other things, does excellent work with prisoners. Glaswegians know it simply as ‘The Citz’. Sitting in the second ‘Discovering Desistance’ workshop in Sheffield, that name came into my mind as we were discussing (not for the first time in the workshops, on the blog or on Twitter) how to refer to the people we currently refer to as ‘offenders’ and ‘ex-offenders’.
As I’ve written a couple of times on the Discovering Desistance blog already, I’m becoming convinced that the notion of citizenship offers us a potential way forward in terms of getting past the criminal justice obsession with risk, harm, reoffending; it encourages us to re-focus on the positive goods that justice tries to secure rather than on the evils it seeks to prevent.
But equally, citizenship might help with the problem of labeling people in criminal justice too. Perhaps, rather than labeling people by harms caused or offences done in the past (which we do even when we are defining people as ‘ex’ or as ‘reformed’), we should label them in terms of what we are inviting or enabling them to become – or recognizing what they have become?
‘Offenders’, after all, are failed citizens in two senses. They have failed to honour their responsibilities as citizens and, more often than not, they have been failed as citizens. Failed, that is, by a State that hasn’t honoured its side of the social contract; that hasn’t enabled or supported the development of their citizenship.
Scholars of citizenship will have recognized that I’m using the term in its ‘republican’ rather than its ‘liberal’ sense here. The basic difference is that republican citizenship extends the ambit of rights beyond freedom from interference with our individual liberties and into freedom to enjoy certain positive rights. The idea is that there are services or resources that we all require before citizenship comes to mean anything. The right to education is an obvious example; without it, formal equality of opportunity is pretty meaningless.
So, might we think of ‘offenders’ or ‘ex-offenders’ instead as ‘re-citz’? The ‘re’ here might stand simultaneously for re-formed, re-stored, re-integrated, re-habilitated, re-qualified; people who are ready to honour their responsibilities and to enjoy their rights. Both rights and responsibilities are part of supporting and achieving desistance. Of course, the other meaning of ‘re-sits’ will be familiar to students and ex-students; re-sits are second chances to pass the course and to qualify. That seems to work in this context too [though both the individual and the State need to pass the test].
One last thought: over the course of the Discovering Desistance project, I’ve been developing more and more respect and admiration for the work of ‘ex-offenders’ in and beyond the criminal justice system. Many of them strike me not just as ‘re-citz’ but as ‘super-citz’; people who are putting themselves on the line for the good of others. They are doing more than what can be reasonably expected of any citizen. Their actions are what moral philosophers call ‘supererogatory’; above and beyond the call of duty. Our current honours system has recognized the contributions of some of them – like Bobby Cummines OBE. But imagine a whole honours system based on recognising those whose service to the common good had been supererogatory; a system based on asking who has travelled furthest and given most to building a better society? I can think of a few ‘super-citz’ I’d want to see honoured in that system; mostly people who have long since defied and transcended the label ‘offender’.